The song of Moses is only listed in the Bible in two places, Here in this parsha, Deut chapter 32 and in the last direct words recorded from HaShem, in the book of Revelation in chap 15:3
- Quote :
- And I saw another sign in heaven, great and marvellous, seven angels having the seven last plagues; for in them is filled up the wrath of God. 2 And I saw as it were a sea of glass mingled with fire: and them that had gotten the victory over the beast, and over his image, and over his mark, and over the number of his name, stand on the sea of glass, having the harps of God. 3 And they sing the song of Moses the servant of God, and the song of the Lamb, saying, Great and marvellous are thy works, Lord God Almighty; just and true are thy ways, thou King of saints.
4 Who shall not fear thee, O Lord, and glorify thy name? for thou only art holy: for all nations shall come and worship before thee; for thy judgments are made manifest.
I think we must examine the Song of Moshe in light of when it is being sung in heaven. Remember it is a witness. It can be debated that this is not the song mentioned in Revelation but rather the one sung at the Red sea crossing. But one thing we do know that ties it together with the mention in Revelation is in verse 29 of chapter 31 it says:
- Quote :
- For I know that after my death you will utterly corrupt yourselves, and turn aside from the way which I have commanded you; and evil will befall you in the Latter days.............
With the holocaust not far from our memories how can we not see this?
Moshe calls heaven and earth to witness, and recounts the history of the
children of Israel from Adam, showing them as part of history, chosen
before Adam even had a child. Israel’s founding fathers ( the twelve
tribes) were already numbered, and the chosen people chosen. The
imagery of the eagle is given here, an eagle will take it's wings and
break apart the nest to teach the eaglettes to come out, and trust their
mother and father, to soar on the wings of the wind..........................So
is Adonai to His children.
In verse 4 the greatness of our G-d is proclaimed as THE ROCK! and in
verse 15 again we see the Rock mentioned, but scorned, that rock is the
Salvation of G-d, the Father of this nation.
Verse 21 speaks of arousing their jealousy with a 'non-people". What could
a non- people mean? Each nation was a certain, people, but a non-people could that mean a mixture from many peoples, many nations, like the USA?
Or could this mean people from many nations, but believing in the G-d of
Israel, IE, the 'Christian church'?
Does 24 and 25 describe the Holocaust? and 26 and 27 show where He did not let it come to it's final conclusion?
The song ends with a promise to atone for the land of HaShems people.
Could that reference Rev 14:20?